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Bloodsucking is
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[13 November 2009
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"Look South"
Published by Polity




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Tuesday, December 22, 2009

Bloodsucking is all the rage

The world seems hooked on vampires – Buffy the Vampire Slayer, Blade the Vampire Executioner, Tom Cruise the Sultry Vampire, and the recent teenage angst-filled vampires in Twilight. I even admit to being slightly addicted to the ?stylised yet freaky TV series True Blood, which sees humans and vampires attempting to coexist in the deep south, in the US.

But why the obsession?

Firstly, the entire myth of vampires revolves around one thing – blood. Blood is a metaphor for so much about humanity: life, love, kinship, family, health, disease and death. Creating a fantasy creature whose raison d’être is blood is a recipe for human fascination. Throw in struggles between light and darkness, and good and evil, and the scene is set for decades of enthralment.

Secondly, vampires are, generally loners trapped between the worlds of the living and the dead. It is no wonder hapless and pale teenagers wondering bedraggled about town in Gothic black can relate to them. Vampires make being an outsider cool and charming with a hint of danger.

Finally, vampires have a mysterious sexual ?magnetism. Vampires are tall, dark and handsome, or curvy, well proportioned and buxom. Short, dumpy and pimply vampires are few and far between. For mere mortals, vampires offer the hope of transformation, not only to something menacingly sensuous but, if all else fails, you can turn yourself into a bat and flutter off into the night.

So vampires give us something. They offer an escape from mediocrity, and no matter how disconnected or estranged from the world we feel, vampires offer a road to romantic ?immortality for a few minutes of neck pain and a pint of blood.

All this highlights what a fickle bunch we humans are, and how hard we are to please. In the words of James Bond, the world is not enough for most people. Instead of making the most of the here and now on earth, many people seem to prefer to escape into the ?sinister supernatural world.

Of course, there is nothing wrong with a bit of entertaining escapism, but I am concerned that playful fantasy has turned into fixation. Searching the Internet, for example, for ‘vampire’ is scary business. There are people out there who think they are vampires, coming out only at night, drinking blood and filing their teeth into fangs for maximum effect.

At the risk of setting myself up for being mauled by a clan of angry wannabe vampires, this strikes me as decidedly ridiculous. Giving up garlic bread is one thing, but thinking you need to flee into a dark otherworld and be surrounded by haemoglobin-hungry nonhumans is just absurd, particularly when the real bloodsuckers are all around us – junk food peddlers who lure children in with toys made by underpaid workers in China; software companies that bring out new versions of software that do more or less the same thing but are not backwardly compatible, forcing us to buy upgrades; food producers who stuff ?animals with hormones for profit; psychics who use their so-called talents to make money rather than prevent terrible things from happening; ‘cheap’ airlines that are not cheap and keep inventing new ways to take your money; companies that sell extended warranties for goods already guaranteed; lawyers and consultants who charge by the second; private hospitals that bill for each swab; companies that pillage the environment and claim to be green; and, of course, who can forget ?bankers who have still not learnt their lesson and continue to get fat payouts? And don’t get me started on politicians’ expenses.

So forget the life of a night crawler – you can have just as much fun during the day and, what is more, you don’t even have to file your teeth into fangs. ?When it comes to being sucked dry of your cash, any old gnashers will do.

Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, September 2009. "Look South" Column published on Polity on 13 November 2009.

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Monday, November 02, 2009

Give the gift of dignity, not column inches

One of the sad realities of the world is that, once a newspaper story breaks, it is impossible to stop its spread. The story of 18-year-old South African athlete Caster Semenya is a case in point.

As everyone on the planet now knows, Semenya is at the centre of a global row about whether she is, theoretically, a man or a woman. The controversy followed the revelation by the International Association of Athletics Federations (IAAF) that it was carrying out tests on Semenya shortly before the women’s 800 m race at the recent World Athletics Championships. Semenya’s dramatic winning margin, coupled with the announcement, created a media frenzy. If you type ‘Caster Semenya’ into Google, you now get over 700 000 references.

But the situation has been disgraceful. The IAAF, presumably for a range of good reasons, made confidential information public, breaching numerous ethical standards. The world responded by feeling it appropriate to discuss Semenya’s physical characteristics causally and in public. Even those claiming to support Semenya often made their case by referring to how she looked or acted. The more this happened, the more she became objectified.

The result is that it seems everyone has now lost perspective and the debate continues unabated, when the priority should be to try to give Semenya back her privacy – not to heighten public interest.

The real issue in this case is how, and why, the case was made public and how this has been sustained – not whether Semenya is technically a man or a woman.

It is reasonable to ask: Why did the IAAF publicly announce that it was testing someone before full results were known? We can only speculate. Was it to combat a leak? A mistake? In a BBC report, it was claimed that preliminary test results became public because a fax was sent to the wrong person. And has the IAAF done everything to protect Semenya’s privacy since the announcement and offered adequate support?

I do not think that the primary issue, at least at this stage, is the nature of the IAAF’s rules and tests of what qualifies someone as a man or a women, and what this means for participation in different races. If one participates in a sport, and it has rules of this kind, no matter how obscure or unfathomable they are, one agrees tacitly to accept them and to be judged by them.

If one thinks the rules are wrong, that is a different fight.

Gender tests of this kind have been carried out in the past. Athletes from India, Poland and Austria, besides others, have been banned from competition after being ‘found to be men’. I wonder how many people around the globe can name these athletes? Most of us cannot because, generally, it is only after a ruling has been made that any public announcement (if any) is made about an athlete’s future. Until then, the person’s private life is kept out of the public eye. Semenya herself was apparently tested in South Africa in 2007 – this never hit the headlines.

The IAAF has launched an internal inquiry into the handling of the issue. Pressure should be put on the IAAF to ensure this is not a whitewash. An understanding of how this mess happened and who was responsible, and strategies to minimise its continuing impact on Semenya are needed. The emotional damage to her by the IAAF’s actions and how this can be rectified should also be considered.

Wider than this, constant public discussion and political grandstanding should cease. I feel guilty of this myself by even writing this piece. Seems we are all perpetuating the story.

Specifically, what is needed is an immediate moratorium on speculation and discussion about the outcome of the gender tests. We should all try to give Semenya back her dignity by keeping our opinionated mouths shut about this and let her deal with the ramifications in private.

Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, September 2009. "Look South" Column published on Polity on 11 September 2009.

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Monday, July 06, 2009

Is man-made climate change just hot air?

It appears, as a species, that humans are prone to ignoring problems rather than dealing with them. Take for example the recent claim by Northern Ireland Minister of the Environment Sammy Wilson* that the hubbub about global warming is exaggerated.

Mr Wilson is “not of the opinion that climate change is happening at the rate that some would tell us it is” and he does “not believe that it is within the power of humans to change the climate of the planet through reducing CO2 emissions”.

Nicholas Stern, author of the Stern Review on climate change commissioned by the British government in 2006, laughs off such claims. In his recent book, A Blueprint For a Safer Planet, he notes that what astounds him about the denial of man-made climate change and what needs to be done by humans to stop it, is that deniers are generally non-scientists. Mr Wilson is a case in point: he is a Politics and Economics graduate, and qualified teacher.

Of course, everyone is entitled to their point of view, and Mr Wilson is not an idiot and has no doubt studied the subject. We should also not squash dissenting voices as they can move debates forward. I also agree with Mr Wilson that the green debate can get a bit hysterical at times. But surely all us non-scientists can rely on are rational and scientific voices on certain issues.

Stern, who the Guardian describes as “soberly suited” and “grey”, does not fit the caricature of an alarmist green radical. Yet Stern remains adamant that given the robust nature of the science on the human effects of emissions, arguments by those that deny it are akin to denying an association between HIV and Aids or smoking and cancer.

Interestingly Stern goes on to analyse why some people deny climate change or paint those that talk about it as over-the-top. He concludes most of the naysayers do so for political reasons.

From Stern’s perspective some right wing thinkers want to deny climate change because they see it as a Trojan Horse for greater regulation of the free market. Some left wing thinkers tend to see environmentalism as a middle class preoccupation that diverts attention from the urgent need for economic growth in the developing world.

In Mr Wilson’s case he clearly holds the Trojan Horse theory, trashing the idea of green taxes which he sees as over-regulation and part of a raft of unnecessary “intrusive policies” around the environment.

But Mr Wilson aside, what is most interesting about Professor Stern’s analysis is how it applies to so many issues.

In Northern Ireland, for example, when it comes to integrated education between Catholics and Protestants, those with a right leaning disposition tend see any attempts to regulate and force integration as an imposition, and an attempt at regulating the social and cultural lives of children and communities. Some from the left rubbish the idea of integration as a middle class fancy. But in their actions both fail to face up to the truth—only 6% of children go to mixed schools and solid research overwhelmingly shows that sectarian attitudes from both sides are alive and well, and that contact between groups, under certain conditions, reduces prejudice.

Of course, everything is political. And those for and against integrated schooling, as well as those pro and anti the environmental lobby, have something to gain from different outcomes to the issues they feel passionate about. But surely common sense, at very least, should inform our perspective, especially if we are in a position of power.

As I have written before in this column, it does not take a scientist to know that spewing gases into the atmosphere that in certain doses can kill humans and animals is obviously problematic. But then again who would want logic dictating how we should live.

* In June 2009, Mr Wilson was moved from the Department of the Environment to become Minister of Finance and Personnel. This article was written prior to the reshuffle.

Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, March 2009. "Look South" Column published on Polity on 10 April 2009.

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Monday, June 01, 2009

Is the credit crunch the new Black Death?

Sometimes I find myself studying random and frankly weird subjects. My most recent foray has involved delving into the history of the Black Death. This makes me appear macabre, but I stumbled across a radio programme on the subject and it pricked my interest.

From 1340 onwards, the Black Death killed some 75-million people across the globe. In Europe it is estimated that 25-million to 50-million people died, meaning that one-third of the European population was wiped out. The scale of death had sweeping social consequences.

For example, the disease, or cluster of diseases, had a major impact on the Catholic Church. Not only were swathes of the church leadership infected and killed, with some sources putting the estimates as high as 40%, it also led to a decline in faith and religious allegiance. Many felt God had forsaken them. For others their loyalty to the church dwindled because promises by the church that the righteous would be saved, or a divine cure could be found, never materialised.

The result, as Samuel K Cohn, professor of medieval history at the University of Glasgow, has noted, was that chroniclers of the plague turned from supernatural and religious causes to considering social, political, and even evidence-based medical causes. He argues this provides new insights into how the Renaissance came about.

Put another way, traditional orthodoxy, assumed knowledge and power, which at the time was monopolised by the church, were challenged and this led to innovation. Further, some argue that the decline in numbers of available workers resulted in improved wages and was one of the factors that contributed to the end of the feudal system.

Of course, I am simplifying a complex history, and there are many competing versions of what I have outlined above, but the point I am trying to make is that disaster can lead to progress. Obviously, pestilence and horrific disease is not what anyone would choose as a way of advancing society. But any process that challenges, for whatever reason, unjust power structures merits interest.

The current financial crisis is a case in point. For the last 20 years, the financial system has been the high church of Western society. Investment bankers were treated as demigods and free market radicals as purveyors of an ideology that was unquestionable. The market, as a self-regulating force that rewarded those who knew how to play it, was an irrefutable belief system.

But many bankers have been proven incompetent and some corrupt, and the world’s largest banks have had to be ‘regulated’ and bailed out by government cash. Financial orthodoxy has been shaken to its core.

However, another consequence of the Black Death in the 1300s was the tendency to scapegoat individuals as the impact of the disease spiralled. For example, Jews, and other minorities, were persecuted across Europe as rumours spread that the plague was caused by them, with some thinking they were poisoning the water.

Applying this to the present, I believe it is only right that the financial crisis should lead us to question perceived economic wisdom, but we should also show restraint and resist attempts to look for easy answers or assume only a handful of people are to blame. Most across the globe bought obediently into the system hoping to make a quick buck.

There are individuals who milked the system and large pension payoffs for those who failed to prevent the collapse are distasteful in the extreme. But campaigns to go after specific bankers miss the bigger picture.

There is a need to find a new economic order and energy should go into that. The system has failed not just individuals.

So, just as the Black Death led to change, the current financial crisis should be about finding new ways to diagnose and run a socially responsible economic system while curing the rampant disease called greed at its core.

Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, March 2009. "Look South" Column published on Polity on 13 March 2009.

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Wednesday, May 13, 2009

JZ cometh – am I bothered?

I have a confession that is unpopular in both South Africa and globally, and will probably result in my being ripped to shreds from all side. But here goes – I confess that I cannot make up my mind about how I feel about Jacob Zuma and I am not sure if it matters.

Apparently, JZ is either the anti-Christ or the saviour South Africa has been waiting for – the the man who will lead us into a new dispensation of milk, honey and BMWs for the poor this Christmas, or into a barren wilderness of economic decline and corrupt, banana republic politics where we will all be taking regular showers (if there was enough water) to protect ourselves from infectious diseases.

What is it about him that provokes people so much?

Is it simply that he does not fit the mould of the Mbeki, Clinton, Blair era of politicians – the great reformers who spent their time on a slippery slope to the right while pretending to care deeply about the welfare of the poor as the gap between the haves and have-nots was increasing? Or is it because JZ is a so-called traditionalist, and many whites in South Africa and in the Western world do not know what that means and it evokes racist stereotypes in them? Or that his supporters are still so unfamiliar with the liberal democracy they voted for in 1994 that they think, rather naively, that JZ is actually the vanguard of a new revolution and, therefore, worth backing, no matter what?

I am not sure. But I do know we should all be asking ourselves why we feel so strongly about him. This might tell us more about ourselves than him.

What I like about him is that he provokes a reaction in people, whether by design or accident. Anyone who can help stimulate debate and breathe life into politics, as the recent South African election proved is okay by my book.

Of course, I need to qualify this. Robert Mugabe provokes debate, as did Idi Amin and Pol Pot before him, and I not particularly fond of any of these gentlemen. But JZ is more of an enigma. There is something about him that is potentially hopeful and destructive at the same time. I am also a sucker for his rendition of his theme tune, Umshini Wami (Bring me my machine gun). It reminds me of my grandfather asking me to fetch his slippers.

Many whites are now quaking in their boots, and probably some of the new black middle class are wondering about their investments too. But what did South Africans expect? Given the economic disparities in South Africa, how could anyone but a populist have risen to power at some point and promise radical change? It would have been nice if the person chosen to do this was as unsoiled as Barack Obama, but life is mostly not like that.

So this is how I read it: Zuma is in a position where complacency is not an option. Given the corruption case, he has to be squeaky clean. The biggest threat to everyone is not what he will do, but rather that he does not do enough. He has to deliver for the entire country. Whether we approve of him or not, or his choice of song when it comes to public crooning, his mission to change the lot of the poor is in everyone’s long-term interest.

So maybe it is time we all stopped worrying about him as a person and focused on the big looming questions. How is South Africa going to become a fairer place? How do we ensure that democracy remains robust and human rights are protected for all? JZ will be part of this for a while, but, in a genuine democracy, politicians are temporary, whereas social problems can endure, and that is worth worrying about.

Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, May 2009. "Look South" Column published on Polity on 8 May 2009.

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