A little less conversation, more unity, please
Currently, it is not possible to write about anything else other than the violence that has gripped South Africa over the last few weeks. Barbaric images of foreigners being burned alive and assaulted by xenophobic mobs have been splashed across most international newspapers and TV.
It has been sobering, leaving one feeling powerless, distraught and deeply ashamed. I imagine most South Africans feel the same way.
As I write, 56 people have been killed, 342 shops belonging to foreign nationals looted and 213 burnt down. Figures vary, but at least 25 000 people are said to have fled their homes, or, put another way, are now internal refugees. The police have arrested 1 384 individuals suspected of participating in the violence. When this article is printed, I fear these figures will be drastically out of date, but also a grave reminder of how quickly a life can be taken.
Everyone has a theory about the roots of the violence. Many say poverty is the major cause. Frustration of unmet expectations for economic change in the lives of the country’s poorest has finally bubbled over. The media has also been blamed for hyping up the illegal immigrant issue over the years, opening the door for a violent response.
Immigration authorities and the police have also received stick for their constant harassment of illegal immigrants, which has set a poor example. Still others say the violence is an orchestrated strategy to destabilise the ruling party, the African National Congress. Government is also blamed for ratcheting up anti-immigrant discourse on the one hand, but having an ineffective immigration policy on the other.
Thabo Mbeki’s dilly-dallying on Zimbabwe, according to others, was the tipping point. Zimbabwe’s implosion, in which the South African government has failed to intervene, has resulted in hundreds of thousands of Zimbabwean refugees flowing into the country.
There is probably truth in all of these explanations. But what is interesting, reading the different theories from afar, while knowing where different South Africans stand politically, is how one-sided and hollow most of the explanations seem.
Mbeki opponents are quick to jump on his ineptitude as the key issue. The unions and the Communist Party are quick to blame global capitalism, which has meant, they argue, that economic progress for the poor has been stymied.
Many in the ruling party are quick to roll out the counterrevolutionary discourse and propose that there is a hidden hand behind the violence bent on trying to pull the State down. And I have no doubt race or, more to the point, racism, typified by the meaningless label black-on-black violence, has been used as an explanation by some whites.
A discussion about the causes of the violence is important, but I was amazed when reading the editorials and commentary, one step removed from the reality on the ground, how self-serving they currently seem.
There have been rallies to call for an end to the violence, many have donated money for the people forced out of their homes, and public condemnations have been extensive. But what worries me is that as the condemnations fly, opportunists are seeing new openings.
Criminals can loot and rob on the tailcoats of xenophobic vigilantes, political parties can all have a dig at one another, and the newspapers are selling in their thousands. As for the majority, myself included, we can beat our breasts with exasperation and outrage, making ourselves feel better, but no-one else.
So what is to be done? I don’t have an easy answer. But I do know the constant mudslinging between different political parties and the media, all looking for the best analysis or who they can use as their next scapegoat, is counterproductive. Just as attacking foreigners will not bring the poor more jobs, vitriolic attacks and blaming political opponents will not bring an end to violence. Surely unity is more important now than division?
Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, October 2007. "Look South" Column published on Polity on 6 June 2008.Labels: Look South, Prejudice, South Africa, Xenophobia .....
Prejudiced and proud of it
A few weeks back, I wrote an article that highlighted some of the findings of the ‘Human Beliefs and Values Survey Northern Ireland’. According to this survey, Northern Ireland was found to have the highest proportion of bigoted people in the western world. Following the recent release of the South African edition of the ‘World Values Survey’, it seems that South Africans are as bad as their northern counterparts.
On the positive side, the survey found that over 95% of South Africans of all races are now proud of their country. But the survey also found high levels of intolerance. Although racism, which remains a problem, could be expected to be high, given the history of South Africa, the findings about other groups, such as homosexuals and those who are HIV positive, were also alarming.
Gay neighbours were seen as unacceptable by 48% of black South African respondents, 39% of Indian respondents, 37% of coloured respondents and 26% of white respondents. Having a neighbour suffering from Aids was considered problematic by 21% of Indians, 13% of whites, 9% of coloureds and 6% of blacks.
In the Human Beliefs and Values Survey, nearly 36% of people from Northern Ireland said they would not like a homosexual living next door. Across Europe, about 20% of people had this view. So South Africans, when it comes to the minority groups mentioned above, are equally intolerant, if not slightly more intolerant than the people of Northern Ireland.
Clearly, therefore, the people of Northern Ireland and South Africa share some problems. At the risk of conflating the experiences of two very different societies, this leaves one asking: Is a consequence of political conflict a legacy of intolerance and a lack of respect for other people’s human rights? And does this generally extend beyond groups to which you differ politically to other groups?
Both societies, for example, suffer from fairly high levels of xenophobia against new immigrants. This could be a result of an increase in the number of people coming into the societies after peace. However, the rise in violence against foreigners in both societies generally outstrips the proportional increase in new arrivals, suggesting a more sinister conclusion. It would seem logical, if not disturbing, that, if a society has for several decades used violence and exclusion as a way of dealing with problems, some residue of this will remain after peace.
There are many different theories about why minority groups are targeted in this situation. One argument is that aggression is a common feature of social and political conflict, a survival mechanism and a means to achieving power. In postconflict societies, when power relations are rewritten, a displacement of aggression takes place because old channels are no longer there. New avenues for reasserting power are found. The victims of this violence are those with seemingly less power in the new dispensation, such as foreigners and gays, not to mention women.
This means society has to protect the rights of minority groups vigorously. Minority groups have to have not only equal rights, which they largely do in South Africa and Northern Ireland, at least on paper, but also access to social, political and economic power. Put simply, minority groups are bullied because they can be. They are the weak kid on the playground, which is generally exacerbated by their social and economic position.
So, although some of you reading this might not like my saying this, minority groups, essentially, need a more proportional and equitable share of the economic pie. This confronts the fear that foreigners are taking local jobs head-on and pushes the situation to the extreme. But, if we truly believe in equality and a free and fair society, then access to jobs and opportunities should not be constrained by borders, nationality, gender or sexual orientation. Sadly, I suspect this is still the case.
Brandon Hamber writes the column "Look South": an analysis of trends in global political, social and cultural life and its relevance to South Africa on Polity. Copyright Brandon Hamber, September 2007. "Look South" Column published on Polity on 21 September 2007.Labels: Look South, Northern Ireland, Prejudice, Racism, South Africa .....
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